Ulangan 2:14

2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

Ulangan 4:9

Reminder of the Horeb Covenant

4:9 Again, however, pay very careful attention, ¹  lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.

Ulangan 8:1

The Lord’s Provision in the Desert

8:1 You must keep carefully all these commandments ²  I am giving ³  you today so that you may live, increase in number, ⁴  and go in and occupy the land that the Lord promised to your ancestors. ⁵ 

Ulangan 11:4

11:4 or what he did to the army of Egypt, including their horses and chariots, when he made the waters of the Red Sea ⁶  overwhelm them while they were pursuing you and he ⁷  annihilated them. ⁸ 

Ulangan 11:6

11:6 or what he did to Dathan and Abiram, ⁹  sons of Eliab the Reubenite, ¹⁰  when the earth opened its mouth in the middle of the Israelite camp ¹¹  and swallowed them, their families, ¹²  their tents, and all the property they brought with them. ¹³ 

Ulangan 30:1

The Results of Covenant Reaffirmation

30:1 “When you have experienced all these things, both the blessings and the curses ¹⁴  I have set before you, you will reflect upon them ¹⁵  in all the nations where the Lord your God has banished you.

Ulangan 31:12

31:12 Gather the people – men, women, and children, as well as the resident foreigners in your villages – so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law.

[4:9]  ¹ tn Heb “watch yourself and watch your soul carefully.”

[8:1]  ² tn The singular term (מִצְוָה, mitsvah) includes the whole corpus of covenant stipulations, certainly the book of Deuteronomy at least (cf. Deut 5:28; 6:1, 25; 7:11; 11:8, 22; 15:5; 17:20; 19:9; 27:1; 30:11; 31:5). The plural (מִצְוֹת, mitsot) refers to individual stipulations (as in vv. 2, 6).

[8:1]  ³ tn Heb “commanding” (so NASB). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation (likewise in v. 11).

[8:1]  ⁴ tn Heb “multiply” (so KJV, NASB, NLT); NIV, NRSV “increase.”

[8:1]  ⁵ tn Heb “fathers” (also in vv. 16, 18).

[11:4]  ⁶ tn Heb “Reed Sea.” “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See note on the term “Red Sea” in Exod 13:18.

[11:4]  ⁷ tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[11:4]  ⁸ tn Heb “and the Lord destroyed them to this day” (cf. NRSV); NLT “he has kept them devastated to this very day.” The translation uses the verb “annihilated” to indicate the permanency of the action.

[11:6]  ⁹ sn Dathan and Abiram. These two (along with others) had challenged Moses’ leadership in the desert with the result that the earth beneath them opened up and they and their families disappeared (Num 16:1-3, 31-35).

[11:6]  ¹⁰ tn Or “the descendant of Reuben”; Heb “son of Reuben.”

[11:6]  ¹¹ tn Heb “in the midst of all Israel” (so KJV, ASV, NRSV); NASB “among all Israel.” In the Hebrew text these words appear at the end of the verse, but they are logically connected with the verbs. To make this clear the translation places the phrase after the first verb.

[11:6]  ¹² tn Heb “their houses,” referring to all who lived in their household. Cf. KJV, ASV, NASB, NIV, NRSV, NLT “households.”

[11:6]  ¹³ tn Heb “and all the substance which was at their feet.”

[30:1]  ¹⁴ tn Heb “the blessing and the curse.”

[30:1]  ¹⁵ tn Heb “and you bring (them) back to your heart.”